“The modern world lies under a pervasive sense of anguish, of being abandoned, or at least experiencing God as absent. Yet events that seem to turn our lives upside down and inside out are part of God’s redemptive plan, not only for us, but for the world in which we live. God may be preparing a great awakening for the world, if God can find enough people to cooperate in this mysterious plan.”
Father Thomas Keating, a writer and teacher considered by many to be one of the few genuinely realized Christian saints in the world today, is a founding member of the Spirituality branch of Integral Institute. At the age of eighty-one, he continues to be a prominent voice in the Christian Centering Prayer movement through the organization he founded, Contemplative Outreach, an international network committed to renewing the contemplative dimension of the Gospel in daily life.
Keating, born in New York in 1923, entered the Cistercian Order in Valley Falls, Rhode Island in 1944 and was appointed Superior of St. Benedict’s Monastery of Snowmass, Colorado in 1958. Three years later he became Abbot of St. Joseph’s Abbey of Spencer, Massachusetts, before retiring to Snowmass—a small mountain community of just over a dozen monks—in 1981, where he remains today.
Although the Centering Prayer movement did not officially take off until the late seventies, Keating had been interested in the mystical roots of Christianity since the early 1940s while a student at Yale, where his entire Roman Catholic worldview was shaken by a freshman philosophy class. While studying Thomas Aquinas’s Catena Aurea, a line-by-line exposition of the four Gospels, Keating had a sudden intuition of the importance of Scripture as spiritual metaphor—a metaphor pointing to the possibility for all men and women to experience a direct union with the Divine through spiritual practice.
One such example of Scripture—Matthew 6:6, where Jesus says, “If you want to pray, enter your inner room, lock the door and pray to your Father in secret. Your Father, in secret, will reward you”—became the rallying cry of the Desert Fathers of the third and fourth centuries who further developed the practice of “pure prayer,” named for its ability to circumvent thought to rest directly in the presence of God.
The contemporary form of centering prayer was initially developed during Keating’s tenure as abbot at St. Joseph’s, where he was inspired by the Second Vatican Council’s call for spiritual renewal in the Catholic Church. Keating would soon seek ways to keep young Catholics from leaving the Church in search of more contemplative—and Eastern—paths.
With the help of Keating and other Christian contemplatives like Thomas Merton, John Main, and Basil Pennington, the movement struck an obvious chord, drawing thousands of Catholics, Episcopalians, Methodists, and others to workshops and retreats, especially the ten-day retreats at St. Benedict’s, which often fill up a year in advance.
It helps that Keating also has an unusually open-minded attitude towards the meditative practices of other traditions and has studied with spiritual teachers from a variety of Hindu and Buddhist lineages, for this lead to the creation of the Snowmass Interreligious Conference in 1982, where teachers from diverse paths meet regularly to compare notes and evaluate the successes and failures of their respective practices. Other organizations graced by the presence of Keating include the Monastic Interreligious Dialogue (which sponsors exchanges between the monks and nuns of every religion), and the International Committee for Peace Council.
Keating is also a best-selling author, having penned, along with many other publications, the best-selling Open Heart, Open Mind in 1986, a clarion call for many to the need for transformational practice within the Christian tradition.
Amazingly, within this flurry of activity Keating has nevertheless found the time to deepen his own relationship to the Divine—which he likens “to two friends sitting in silence, being in each other’s presence”—to such a degree that he is sought the world over for his extraordinary warmth, humility, and deep-centered love.
I just came across an interview with him that is quite insightful. The heading quote by St. Teresa of Avila also roots me in the knowledge of the great mystics of Christianity that I have been so moved by. Over at Integral Naked there’s a wonderful talk with Caroline Myss about her experiences with St. Teresa of Avila and Christian mysticism.
Christ has no body now on earth but yours, no hands but yours, no feet but yours; yours are the eyes through which to look at Christ’s compassion to the world, yours are the feet with which he is to go about doing good, and yours are the hands with which he is to bless us now.”
– St. Teresa of Avila
4 comments on “One Reason I Love Integral”
I find genuine mysticism incredibly vital, no matter the tradition it is rooted in. Sufism, for instance, brings Islam to life for me in ways the other branches of that tradition can’t.
I’ll have to look into Merton’s work sometime soon then.
I was raised as a Presbyterian myself, actually, though I suspect it takes a different form here than in the bible belt. Good for you introducing yoga, meditation, centering prayer and the like to folks!
I think there is a big yearning for geniuine mystical experiences all over. At least there has been for me for years. I think the lack of ritual is another aspect of Protestant practice that is a bit unfortunate as well.
Be sure to let me know how your mantra work turn out. I’m very interested in how that will go over.
Keating is involved in a number of areas of I-I. He has many talks on Integral Naked, is part of Integral Spiritual Center and teaches as part of Integral Training, as well as other contributions. I don’t have a link withthe specifics, I’m afraid.
Thank you for sharing this inspiring information about Father Keating.I’ve read Thomas Merton and Bede Griffiths, but this great man is new to me.I am a lay member of the Ramakrishna Order,whose monks and nuns exchange visits to monasteries of Benedictine -if I remember rightly-monks and nuns.
Ekam sad,viprá bahudhá vadanti-Truth is one,the wise speak of it in many ways.
Neither shall they say,”Lo here!”or “Lo there!” for,behold,the kingdom of God is within you.-St.Luke.
Have you come across Brother Wayne Teasdale?
Teasdale was also deeply involved with Integral Institute, being a founding member along with Keating, so I have heard him speak through it before. He was another inspiring fellow.